Examen

by John Holbrook Jr.
A Biblical View, Blog #047 posted May 22, 2017, edited December 30, 2022.

The Scriptures tell us to examine ourselves periodically to identify our sins, repent of them, and ask God to help us avoid repeating them in the future. I wrote this Examen for my own use. Thus it contains sins to which I might be tempted. You the reader can use my Examen as a guide, but you should write your own.

General

Almighty God, I know and acknowledge to you that I am a miserable sinner. As I contemplate my imperfections, I recall your admonition, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (KJV-Matthew 5:48). Although that seems impossible to me, you also said, “With men this is impossible; but with God all things are possible” (KJV-Matthew 19:26). Peter wrote to the saints in Pontus, Galatia, Cappadocia, Asia, and Bithynia, let “…the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, (a) make you perfect, and (b) stablish, strengthen, [and] settle you” (KJV-1 Pet 5:10). Remove my imperfections, Lord, that your perfect work in me bear such perfect results. Amen.

Examen Through the Prism of The Ten Commandments

Almighty God, as I examine all that I have thought, said, and done since my last confession, help me to identify and repent of each instance in which I sinned against you and your holy laws. If I transgressed against another person, help me to acknowledge my fault and to make appropriate restitution. Amen.

First: I am the Lord your God:…you shall have no other gods before me.

Did I put anyone or anything above you in my thoughts, words, and deeds? Did I trust in anyone but God-the-Father for the ordering of my life? Did I trust in anyone or anything but God-the-Son for the redemption of my life – both in time and in eternity? Did I trust in anyone or anything but God-the-Holy Spirit for the regeneration and sanctification of my life? Did I, from pride, put my trust in any of God’s gifts to me – all unearned and undeserved by me: my birth; my person; my character; my knowledge and competence; my possessions; my spiritual life; my destiny? Have mercy on me, O Lord.

Second: You shall not make for yourself an idol.

Did I place undue importance on anyone or anything that might in anyway supplant or even weaken my worship of and trust in you: social position; comeliness, health, intelligence, strength, or prowess; goodness or integrity; knowledge or professional competence; wealth or material possessions; fame or honor – even spiritual knowledge, experience, and maturity? Have mercy on me, O Lord.

Third: You shall not misuse the name of the Lord your God.

Did I refer to or address you disrespectfully or even carelessly: in my conversations; in my writings; in my prayers; even in my thoughts? Did I take you for granted in any way, accepting your gifts without gratitude or assuming your approval of whatever I chose to do? Did I ask you to do my will, rather than to help me do your will? Have mercy on me, O Lord.

Fourth: Six days shall you labor and do all your work, but the seventh day is the Sabbath to the Lord your God.

Monday-Saturday: Did I neglect any work which you gave me to do today? Was I less than diligent in the work I did do? Sundays: Did I neglect the sabbath rest, fail to attend worship service, or engage in any godless activities today? Have mercy on me, O Lord.

Fifth: Honor your father and your mother that your life may be long.

Did I dishonor my parents in any thought, word, or deed? Did I refer disrespectfully or even carelessly to anyone whom you have put in authority over me: an ecclesiastical elder; a secular boss; a civil magistrate? Did I even tell the truth about them unnecessarily? Have mercy on me, O Lord.

Sixth: You shall not murder.

Did I get angry, annoyed, or even impatient with anyone? Did I attack anyone with deed, word, or even thought? Did I tell the truth about someone unnecessarily, thereby injuring him in another’s eyes? If  I was attacked or injured by another, did I fail to turn my other cheek and pray for him? Have mercy on me, O Lord.

Seventh: You shall not be sexually impure.

Did I allow my hands, my eyes or even my thoughts to linger too long or longingly on a woman other than my wife? Have mercy on me, O Lord.

Eighth: You shall not steal.

Did I take anything from another: an object, no matter how small; a word, no matter how commonplace; an acclaim, no matter how slight? Did I envy another, recognizing that he had something I would never have, and begrudging him the possession of it? Have mercy on me, O Lord.

Ninth: You shall not give false testimony against your neighbor.

Did I say anything untrue about another? Did I exaggerate a truth? Did I even tell the truth unnecessarily?

Tenth: You shall not covet.

Was I discontent with anything that you have given to me in the way of worldly fame, fortune, food, friends, and fun? Did I seek more unnecessarily? Did I seek more recognition or higher position? Did I seek greater wealth? Did I eat more than I needed? Did I buy more books, clothing, food, furniture, etc. than I needed? Did I desire the attention of people who pay me no heed? Did I long to go somewhere or do something that my current circumstances would not permit? Did I fail to be generous to anyone less fortunate than myself? Have mercy on me, O Lord.

Examen Through the Prism of The Seven Deadly Sins

Lord, sometimes I miss the full implications of your commandments. As I study The Seven Deadly Sins and their opposites, help me to see my failures in this regard. (Click on the following link: Examen Table.)

© 2017 John Holbrook Jr.
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Prayers for our nation

by  John Holbrook Jr.
A Biblical View, Blog #046 posted May 15, 2017, edited March 9, 2021.

Americans are deeply divided over a myriad of issues arising in every important area of our nation’s life: border security, commerce, conservation, constitutional law, education, energy, foreign policy, free expression, governance, illegal immigration, infrastructure, intelligence, justice, law enforcement (internal), liberty preservation, medicine, military action (external), money, morality, religion, taxation, welfare, and many, many others. The Lord Jesus warned, “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand.”[1] Moreover, this division has engendered stunning displays of anger, hatred, incivility, slander, and threat of physical harm against some public figures and their supporters – even by some people who regard themselves as members of the affluent, educated, informed, and sophisticated elite. It is time for Christians to humble themselves before God, pray to God, seek God’s face, and turn away from our wicked ways if we hope to see this situation change. Here are a few prayers to start with:

 As we begin our prayers, we pray:

O Lord, hear our prayers, not according to the poverty of our asking, but according to the richness of your grace, so that our lives together in this nation may conform to those desires which accord with your will; through Jesus Christ our Lord. Amen.[2]

 For our sins and relief from them, we pray:

 Almighty and most merciful Father; we have erred, and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done; and there is no health in us. But you, O Lord, have mercy upon us, miserable offenders. Spare those, O God, who confess their faults. Restore those who are penitent according to your promises that were declared to mankind in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may hereafter live a godly, righteous, and sober life, To the glory of your holy Name. Amen.[3]

For our nation in general, we pray:

Heavenly Father, we thank you for our country, our Constitution, and our leaders. We pray for our President and for every elected and appointed official who serves with him. We pray that you will build a spiritual wall of protection around the marriage and family of every national, state, and local official. We pray that you will give them the wisdom and the courage to uphold our Constitution which established a republic based on your absolute laws, not a democracy based on the changing whims of man’s reasoning. We pray that you will rebuke Satan for the deception of his lie that we can be “as gods” in deciding for ourselves what is right and what is wrong. O Lord, may our leaders cast down every law, policy, and personal example which weakens marriages, families, or your moral standards. We pray that our leaders will understand and follow the principles of your Word. May they realize that all authority comes from you, not the voters, and that one day they will stand before you to give an account of the power you gave to them. We base this prayer on the promise of your Word, that if we will humble ourselves, pray, seek your face, and turn from our wicked ways, then you will hear from heaven, forgive our sins, and heal our land.[4] In the name and through the blood of the Lord Jesus Christ, we pray. Amen. [5]

Almighty God, who has given us this good land for our heritage; we humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all of which we ask through Jesus Christ our Lord. Amen.[6]

For our nation’s executives, we pray:

O Lord, our governor, whose glory is in all the world, we commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in your peace. Grant to the President, Vice-president, and all others in authority, wisdom and strength to know and do your will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in fear of you; through Jesus Christ our Lord, who liveth and reigneth with you and the Holy Spirit, one God, world without end. Amen.[7]

For our nation’s legislators, we pray:

O God, the fountain of wisdom, whose will is good and gracious, and whose law is truth: we beseech you so to guide and bless our Senators and Representatives in Congress assembled, that they may enact such laws as shall please you, to the glory of your Name and the welfare of this people; through Jesus Christ our Lord. Amen.[8]

For our nation’s justices, we pray:

Almighty God, who sits on the throne of heaven judging right; we humbly beseech you to bless the courts of justice and the magistrates in all this land; and give to them the spirit of wisdom and understanding, that they may discern the truth, and impartially administer the law in the fear of you alone; through Him who shall come to be our Judge, your Son, our Saviour Jesus Christ. Amen.[9]

For our nation’s armed forces, we pray:

O Lord God of Hosts, stretch forth…your almighty arm to strengthen and protect the soldiers, sailors, airmen, marines, and coastguardsmen of our country. Support them in the day of battle, and in the time of peace keep them safe from all evil; endue them with courage and loyalty; and grant that in all things they may serve without reproach; through Jesus Christ our Lord. Amen.[10]

For our nation’s police, firefighters, and emergency medical service personnel, we pray:

O Lord God, also lay your hand of protection on all the men and women in our communities who put themselves at risk daily to safeguard us from assault, disorder, fire, flood, inclement weather, injury, medical emergency, and theft as we go about our normal lives. Keep us ever mindful of their continuous, dangerous, faithful, and honorable service to us; through Jesus Christ our Lord, we pray. Amen.

Finally, in closing, we pray:

Almighty God, who has promised to hear the petitions of those who ask in your Son’s name: we beseech you mercifully to incline your ear to us who have now made our prayers and supplications to you; and grant that those things which we have faithfully asked according to your will, may effectually be obtained, to the relief of our necessities, and to the setting forth of your glory; through Jesus Christ our Lord. Amen.[11]

© 2017 John Holbrook Jr.
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[1] KJV Matthew 12:25.

[2] Prayer by Reinhold Niebuhr, The Complete Book of Christian Prayer, #37 – adapted by JH.

[3] A General Confession, Book of Common Prayer (1928), p. 23 – adapted by JH.

[4] 2 Chronicles 7:14.

[5] Prayer for our nation by Anonymous – adapted by JH.

[6] Prayer for Our Country, Book of Common Prayer, 1928, p. 36 – adapted by JH.

[7] Prayer for the President of the United States and all in Civil Authority, Book of Common Prayer, 1979, p. 820 – adapted by JH.

[8] Prayer for Congress, Book of Common Prayer, 1979, p. 821 – adapted by JH.

[9] Prayer for Courts of Justice, Book of Common Prayer, 1928, p. 35 – adapted by JH.

[10] Prayer for the Armed Forces, Book of Common Prayer, 1928, p. 41 – adapted by JH.

[11] Prayer for the Answering of Prayer, Book of Common Prayer (1979), p. 834 – adapted by JH.

Numbers & numerical patterns in Scripture

by John Holbrook Jr.
A Biblical View, Blog #044 posted May 8, 2017, edited March 9, 2021.

People in biblical times lacked numbers, which were invented by Hindu mathematicians in the early 1st millennium AD. In order to express mathematical values, they used the letters of their alphabets. For instance, in counting from 1 to 5, the Hebrews used aleph, beth, gimel, daleth, he,… and the Greeks used alpha, beta, gamma, delta, epsilon,…(click on Hebrew & Greek Alphabets). Thus letters, words, phrases, sentences, and paragraphs written in these languages carry numerical values. The existence of these values is real and undeniable. Thus anyone who is reasonably familiar with these languages can calculate them.

Determining the meaning and significance of numerical values and patterns in the Bible, however, is another matter. The study of them is very old and has many names, including gematria, Bible Numerics, and Theomatics. The results of these studies often generate heated opposition and dismissal, because they indicate the presence of a single mind at work in the production of 66 different books by many different authors who wrote over many centuries – if not millennia.

What follows is a merely a brief sampling of what these studies have revealed: [1]

37 appears to be the base number on which all references to Jesus (God-the-Son) are structured

37 x 1 = 37 = God (Daniel 4:2) C-188

37 x 1 = 37 = Only Son C-188

37 x 1 = 37 = Power C-188

37 x 1 = 37 = Only begotten C-188

37 x 2 = 74 = A great God (Psalm 95:3) C-189

37 x 2 = 74 = Their Redeemer (Jeremiah 50:34) C-189

37 x 2 = 74 = Foundation C-189

37 x 2 = 74 = Everlasting C-189

37 x 3 = 111 = Jehovah God* (Genesis 3:9)

37 x 7 = 259 = Shepherd* (John 10:2)

37 x 10 = 370 = Everlasting righteousness (Psalm 119:142) C-188

37 x 10 = 370 = He lives (Isaiah 33:5) C-188

37 x 10 = 370 = He rules (Psalm 66:7) C-188

37 x 10 = 370 = God (Elohim) is my King of old (Psalm 74:12) C-188

37 x 12 =111 x 4 = 444 = Lamb for a burnt offering*[2] (Genesis 22:8)

37 x 14 = 518 = The door (John 7)

37 x 15 = 111 x 5 = 555 = Lord of hosts (1 Samuel 1:3)

37 x 15 = 111 x 5 = 555 = God* (NT)

37 x 15 = 111 x 5 = 555 = The holy one (Acts 3:14)

37 x 24 = 111 x 8 = 888 = I am Jehovah, I change not (Malachi 3:6)

37 x 24 = 111 x 8 = 888 = Jesus  A-50

37 x 24 = 111 x 8 = 888 = Her begotten* (Matthew 1:20) A-51

37 x 24 = 111 x 8 = 888 = Lord God* (Revelation 15:3)

37 x 24 = 111 x 8 = 888 = Lord of the Sabbath

37 x 25 = 925 = The Messiah* (John 1:41) A-63

37 x 26 = 962  = Godhead (Colossians 2:9)

37 x 27 = 111 x 9 = 999 = Lord (NT)

37 x 33 = 111 x 11 = 1,221 = And she will bear a son* (Matthew 1:21) A-51

37 x 33 = 111 x 11 = 1,221 = Lord Jesus**[3] (Revelation 22:20)

37 x 36 = 111 x 12 = 1,332 = The child Jesus* (Luke 2:27) A-53

37 x 37 = 1,369 = Image of God (2 Corinthians 4:4)

37 x 40 = 1,480 = Christ (NT)

37 x 42 = 111 x 14 = 1,554 = My beloved Son* (Luke 20:13)

37 x 43 = 1,591 = I am the good shepherd* (John 10:11)

37 x 48 = 111 x 16 = 888 x 2 = 1,776 = The lamb in the midst of the throne* (Revelation 7:17)

37 x 54 = 111 x 18 = 1,998 = Name of Jesus* (Acts 5:40)

37 x 57 = 111 x 19 = 2,109 = Worthy is the lamb Who was slain** (Revelation 5:12)

37 x 60 = 111 x 20 = 2,220 = Unto you that fear My name, there shall arise a son of righteousness, with healing in His wings (Malachi 4:2)

37 x 60 = 111 x 20 = 2,220 = Name of Christ* (1 Peter 4:14)

37 x 63 = 111 x 21 = 2,331 = Christ the Lord* (Luke 2:26)

37 x 64 = 2,368 = Jesus Christ

37 x 66 = 111 x 22 = 2,442 = Jesus, the name given by the angel (Luke 2:21) A-52

37 x 66 = 111 x 22 = 2,442 = Morning star** (2 Peter 1:19)

37 x 66 = 111 x 22 = 2,442 = Bright morning star** (Revelation 22:16)

37 x 69 = 111 x 23 = 2,553 = The marriage supper of the lamb* (Revelation 19:9)

37 x 72 = 111 x 24 = 888 x 3 = 2,664 = The Lord God is one (Matthew 12:29)

37 x 75 = 111 x 25 = 2,775 = The word became flesh and dwelt among us* (John 1:14)

37 x 78 = 111 x 26 = 2,886 = This child* (Luke 2:17) A-53

37 x 80 = 2,960 = Son of man (Matthew 13:37) A-47

37 x 81 = 111 x 27 = 2,997 = Behold, a virgin shall conceive and bear a son* (Matthew 1:23) A-51

37 x 84 = 111 x 28 = 3,108 = Her begotten of the spirit is holy (Matthew 1:20) A-51

37 x 84 = 111 x 28 = 3,108 = Name of the holy child Jesus (Actts 4:30) A-53

37 x 84 = 111 x 28 = 3,108 = His eternal power and godhead (Romans 1:20)

37 x 84 = 111 x 28 = 3,108 = The lamb of God who takes away the sins of the world* (John 1:29)

37 x 87 = 111 x 29 = 3,219 = The Lord God almighty* (Revelation 21:22)

37 x 90 = 111 x 30 = 3,330 = Name of the Lord Jesus* (1 Corinthians 5:4)

37 x 90 = 111 x 30 = 3,330 = The great shepherd of the sheep** (Hebrews 13:20)

37 x 93 = 111 x 31 = 3,441 = The one Who created the heavens and the earth* (Revelation 14:7)

37 x 93 = 111 x 31 = 3,441 = The light of the world* (John 8:12)

37 x 96 = 111 x 32 = 888 x 4 = 3,552 = His name was called Jesus, the name given by the angel** (Luke 2:21) A-52

37 x 102 = 111 x 34 = 3,774 = She bore a son and called the name of Him Jesus** (Matthew 1:25) A-52

37 x 102 = 111 x 34 = 3,774 = My beloved Son in Whom I am well pleased (2 Peter 1:17)

37 x 102 = 111 x 34 = 3,774 = The God of heaven (Revelation 11:13)

37 x 111 = 111 x 37 = 4,107 = This is my beloved Son* (2 Peter 1:17)

37 x 111 = 111 x 37 = 4,107 = Only begotten Son, Who is in the bosom of the Father (John 1:18)

37 x 120 = 111 x 40 = 888 x 5 = 4,440 = The Lord Christ (Colossians 3:24)

37 x 120 = 111 x 40 = 888 x 5 = 4,440 = The mediator, a man Christ Jesus* (1 Timothy 2:5)

37 x 120 = 111 x 40 = 888 x 5 = 4,440 = God sent his only begotten Son into the world (1 John 4:9)

37 x 135 = 111 x 45 = 4,995 = Jesus, the name given by the angel before He was conceived in the womb (Luke 2:21) A-53

37 x 144 = 111 x 48 = 888 x 6 = 5,328 = Melchizedek, king of Salem, priest of the most high God** (Hebrews 10:21)

37 x 146 = 2 x 37 x 73 = 5,402 = For in Him dwells all the fullness of the godhead (Colossians 2:9)

37 x 153 = 111 x 51 = 5,661 = You will conceive in your womb, and bear a son, and you shall call the name of Him Jesus (Luke 1:31) A-52

37 x 159 = 111 x 53 = 5,883 = And they will call His name Emmanuel, which is being  interpreted – with us God** (Matthew 1:23) A-51

37 x 168 = 111 x 56 = 888 x 7 = 6,216 = Yes Lord, I believe that Thou art the Christ, the Son of God* (John 11:27)

37 x 168 = 111 x 56 = 888 x 7 = 6,216 = Entered Jesus, the one having become a high priest forever after the order of Melchisedek (Hebrews 6:20)

37 x 168 = 111 x 56 = 888 x 7 = 6,216 = Holy, Holy, Holy, is the Lord God almighty, Who was and is and is to come** (Revelation 4:8)

37 x 192 = 111 x 64 = 888 x 8 = 7,104 = The power of the most high will overshadow you, and for that reason the holy offspring will be called thew Son of God* (Luke 1:35) A-52

37 x 201 = 111 x 67 = 7,437 = But in these last days, he spoke to us through a Son (Hebrews 1:2)

37 x 213 = 111 x 71 = 7,881 = In Him was life, and the life was the light of men (John 1:4)

37 x 219 = 111 x 73 = 3 x 37 x 73 = 8,103 = King of kings, and Lord of lords (1 Timothy 6:15)

37 x 225 = 111 x 75 = 8,325 = His name was called Jesus, the name given by the angel before He was conceived in the womb (Luke 2:21) A-52

37 x 240 = 111 x 80 = 888 x 10 = 8,880 = Behold, a virgin will conceive and bear a son, and they will call the name of Him Emmanuel, which is being interpreted – with us God* (Matthew 1:23) A-51

37 x 288 = 111 x 96 = 888 x 12 = 10,656 = The water which I shall give him shall become in him a fountain of water springing up to life eternal (John 4:14)

153 appear to be the base number on which references to “the redeemed” are structured

153 x 8 = 1,224 = Fishes (Luke 9:13)

153 x 8 = 1,224 = The net (John 21:11)

153 x 20 = 3,060 = Casting a net into the sea (Matthew 4:18)

153 x 37 = 5,661 = I say to you I am the door of the sheep* (John 10:7)

153 x 39 = 5967 = If anyone hears My voice and opens the door, I will come in** (Revelation 3:20)

153 x 54 = 8,262 = Drew the net to land full of great fishes, a hundred and fifty-three (John 21:11)

153 x 64 = 9,792 = He called them, and they immediately left the boat, and their father, and followed Him (Matthew 4:21-22)

144 appears to be the base number on which references to “the chosen” are structured

144 x 6 = 864 = Saints (Revelation 8:3)

144 x 6 = 864 = Thousands* (Revelation 14:1)

144 x 6 = 864 = Jerusalem (Revelation 3:12)

144 x 7 = 1,008 = The faith (Revelation 14:12)

144 x 7 = 1,008 = The 144 thousands* (Revelation 14:1)

144 x 8 = 1,152 = New Jerusalem* (Revelation 3:12)

144 x 8 = 1,152 = Witness (Revelation 12:11)

144 x 8 = 1,152 = Seven churches** (Revelation 1:20)

144 x 9 = 1,296 = Seven lampstands (Revelation 1:12)

144 x 9 = 1,296 = Come out, My people (Revelation 18:4)

144 x 11 = 1,584 = Priests of God (Revelation 20:6)

144 x 13 = 1,872 = The ones who are clothed in white robes** (Revelation 7:13)

144 x 17 = 2,448 = Ones dying in the Lord (Revelation 14:13)

144 x 27 = 3,888 = The holy city, New Jerusalem, coming down out of heaven (Revelation 21:2)

144 x 28 = 4,032 = The ones coming out of the great tribulation (Revelation 7:14)

144 x 29 = 4,176 = As many as would not worship the image of the beast** (Revelation 13:15)

144 x 30 = 4,320 = He that endureth to the end shall be saved* (Matthew 24:13)

144 x 31 = 4,464 = Seal the servants of our God* (Revelation 7:3)

144 x 32 = 4,608 = And no one could learn the song except the 144 thousands, the ones purchased from the earth* (Revelation 14:3)

144 x 37 = 5,328 = The one who reads and those who hear the words of the prophecy* (Revelation 1:3)

144 x 38 = 5,472 = Blessed are those servants whom the Lord shall find watching when He comes* (Luke 12:37)

144 x 39 = 5,616 = They overcame him by the blood of the lamb and the word of their testimony (Revelation 12:11)

144 x 52 = 7,488 = Here is the endurance of the saints, who keep the commandments of God and the faith in Jesus* (Revelation 14:12)

144 x 74 = 10,656 = And I will write on him the name of My God, and the name of the city of My God, the New Jerusalem (Revelation 3:12)

144 x 98 = 14,112 = These have been purchased from mankind as firstfruits to God and the lamb, and in their mouth no lie was found, for they are blameless* (Revelation 14:4-5)

144 x 116 = 16,704 = And behold, the great multitude which to number it no one was able, from every nation, from all tribes** (Revelation 7:9)

276 appears to be the base number on which references to the Satanic kingdom are structured

276 x 1 = 276 = Satan* (Matthew 16:23)

276 x 1 = 276 = In hades** (Acts 2:27)

276 x 3 = 828 = Hell* (Matthew 23:33)

276 x 3 = 828 = Demon possession* (John 10:21)

276 x 4 = 1,104 = According to the operation of Satan* (2 Thessalonians 2:9)

276 x 4 = 1,104 = Power to cast into hell* (Luke 12:5)

276 x 5 = 1,380 = Lie* (John 8:44)

276 x 6 = 1,656 = Beelzebub* (Luke 11:15)

276 x 6 = 1,656 = The dragon* (Revelation 13:4)

276 x 6 = 1,656 = How art thou fallen from heaven, oh Lucifer, son of the morning (Isaiah 14:12)

276 x 6 = 1,656 = Time elapsed from the Fall to the Flood in years

276 x 7 = 1,932 = Hell fire unquenchable** (Mark 9:43)

276 x 8 = 2,208 = The evil one (1 John 5:19)

276 x 9 = 2,484 = Follow Satan* (1 Timothy 5:15)

276 x 13 = 3,588 = The accuser of our brethren (Revelation 12:10)

276 x 14 = 3,864 = I beheld Satan fall from heaven (Luke 10:18)

276 x 15 = 4,140 = He is a liar and the father of lies* (John 8:44)

276 x 15 = 4,140 = The prince of the power of the air** (Ephesians 2:2)

276 x 15 = 4,140 = The ruler of this world is coming* (John 14:30)

276 x 16 = 4,416 = The ruler of the demons (Luke 11:15)

276 x 20 = 5,520 = And He was in the wilderness forty days be  tempted by Satan** (Mark 1:13)

276 x 30 = 8,280 = A king, the angel of the bottomless pit, whose name in Hebrew is Abaddon, and in Greek he has the name Apollyon* (Revelation 9:11)

276 also appears to be the base number on which references, not to the law itself, which is perfect[4], but to man’s attempt to keep the law are structured

276 x 2 = 552 = Stone tablets* (2 Corinthians 3:3)

276 x 2 = 552 = The law says* (1 Corinthians 14:34)

276 x 2 = 552 = Religion* (Acts 26:5)

276 x 3 = 828 = Under law** (Galatians 4:21)

276 x 3 = 828 = Name of the beast[5] (Revelation 13:17)

276 x 4 = 1,104 = Tablets of the covenant (Hebrews 9:4)

276 x 4 = 1,104 = The letter killeth** (2 Corinthians 3:6)

276 x 5 = 1,380 = The inhabited earth* (Revelation 16:14)

276 x 6 = 1,656 = The first covenant (Hebrews 9:15)

276 x 6 = 1,656 = By works of the law*** (Galatians 2:26)

276 x 7 = 1,932 = Mystery of the woman[6] (Revelation 17:7)

276 x 8 = 2,208 = The Sabbath day (Luke 13:14)

276 x 9 = 2,484 = All things written in the law** (John 10:24)

276 x 10 = 2,760 = For through the law comes a full knowledge of sin (Romans 3:20)

276 x 11 = 3,036 = The customs which Moses delivered*

276 x 13 = 3,588 = The law in commandments in ordinances (Ephesians 2:15)

276 x 17 = 4,692 = Cursed is everyone who dos not abide by all things written in the law* (Galatians 3:10)

276 x 18 = 4,968 = The righteousness of the scribes and the Pharisees** (Matthew 5:20)

666 appears to be the base number on which references to the world system (the integration of commerce and hierarchical, coercive government) are structured

666 x 1 = 111 x 6 = 666 = Adversary* (1 Peter 5:8)

666 x 1 = 111 x 6 = 666 = Wonders (2 Thessalonians 2:9)

666 x 1 = 111 x 6 = 666 = In the world* (John 1:9)

666 x 1 = 111 x 6 = 666 = Merchants of the earth (Revelation 18:3)

666 x 1 = 111 x 6 = 666 = The kingdom* (Revelation 17:17)

666 x 1 = 111 x 6 = 666 = Where the harlot sits* (Revelation 17:15)

666 x 2 = 111 x 12 = 1,332 = The kingdoms of the world (Luke 4:5)

666 x 2 = 111 x 12 = 1,332 = Kings of the inhabited earth* (Revelation 16:14)

666 x 2 = 111 x 12 = 1,332 = Merchandise* (2 Peter 2:3)

666 x 3 = 111 x 18 = 1,998 = Elements of the world** (Galatians 4:3)

666 x 3 = 111 x 18 = 1,998 = Mouth of the dragon** (Revelation 16:13)

666 x 3 = 111 x 18 = 1,998 = Blasphemy against God** (Revelation 13:6)

666 x 3 = 111 x 18 = 1,998 = Those who had received the mark of the beast* (Revelation 19:20)

666 x 5 = 111 x 30 = 3,330 = The whole world wondered after the beast[7] *** (Revelation 13:3)

666 x 5 = 111 x 30 = 3,330 = The beast which carries her [the whore of Babylon] (Revelation 17:7)

666 x 6 = 111 x 36 = 3,996 = The man of sin, the son of perdition* (2 Thessalonians)

666 x 6 = 111 x 36 = 3,996 = The great city[8] having a kingdom over the kings of the earth** (Revelation 17:18)

666 x 6 = 111 x 36 = 3,996 = Those who worship the beast and its image Revelation 14:11)

666 x 6 = 111 x 36 = 3,996 = Whoever receives the mark of its name* (Revelation 14:11)

666 x 6 = 111 x 36 = 3,996 = According to the operation of Satan with all power and sings and wonders** (2 Thessalonians 2:9)

666 x 7 = 111 x 42 = 4,662 = Ruler of this world (John 16:11) A-47

666 x 8 = 111 x 48 = 5,328 = And the woman that you saw is the great city having a kingdom over the kings of the earth (Revelation 17:18)

666 x 9 = 111 x 54 = 5,994 = The men who bore the mark** (Revelation 16:2)

666 x 12 = 111 x 72 = 7,992 = Children, it is the last hour; and just as you hear the antichrist is coming* (1 John 2:18)

666 x 12 = 111 x 72 = 7,992 = And the dragon gave to it its power and its throne and great authority** (Revelation 13:2)

666 x 13 = 111 x 78 = 8,658 = Then the lawless one will be revealed whom the Lord Jesus will slay with the breath of His mouth (2 Thessalonians 2:8)

666 x 15 = 111 x 90 = 9,990 = The one therefore having wisdom, let him calculate the number of the beast: for it is the number of man, and it is six hundred and sixty-six (Revelation 13:18)

666 x 16 = 111 x 96 =10,656 = And it provides that no one should be able to buy or sell, except the one who has the mark, or the name of the beast, or the number of its name (Revelation 13:17)

666 x 40 = 111 x 240 = 26,640 = It causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or forehead** (Revelation 13:16)

I believe that God inspired the authors of the Bible to write exactly what they wrote – down to every letter, word, phrase, sentence, and paragraph – that he embedded in their work numerical meanings and patterns for our instruction, and that to ignore them – or worse, to deny them – is both foolish and offensive to him.

© 2016 John Holbrook Jr.
_________________________________

[1] References are as follows: (A) Theomatics by Del Washburn, (B) Theomatics II by Del Washburn, (C) Beginnings – The Sacred Design by Bonnie Gaunt.

[2] * indicates that the numeric value of the text is one more or one less than the total to the left.

[3] ** indicates that the numeric value of the text is two more or two less than the total to the left.

[4] 700 = 7 x 100 = The law (Ephesians 2:15)

[5] The beast-out-of-the-earth symbolizes false religion.

[6] The whore of Babylon recalls Semiramus,, the stunningly beautiful prostitute who became the wife of Nimrod, the founder of Babylon. She seduces the unwary with appeals to “…all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life…” (KJV1 John 2:16).

[7] The beast-out-of-the-sea represents the world system – the integration of commerce and hierarchical, coercive government.

[8] Babylon the Great, another name for the beast-out-of-the-sea.

The Biblical Canon

by John Holbrook Jr.
A Biblical View, Blog #043 posted May 1, 2017, edited March 9, 2021.

Following Ivan Panin, I consider the Biblical Canon to consists of 66 books – the 39 books of the Hebrew Masoretic text of the Tenakh or Old Testament (where Samuel, Kings, and Chronicles have each been split into Books I and II) and the 27 books of the Greek Messianic Writings or New Testament.

I – THE LAW (5 books)

01 – Genesis – It was written by Anonymous (undoubtedly Moses) who compiled the records of previous patriarchs into a single volume. I will call the original records chronicles: [1]

Chronicle 0 – The Creation Chronicle – It starts in Genesis 1:1 and ends in Genesis 2:3.

Chronicle 1 – The generations of the heavens and the earth – It starts with the toledoth in Genesis 2:4 and ends in Genesis 4:26.

Chronicle 2 – The generations of Adam It starts with the toledoth in Genesis 5:1 and ends in Genesis 6:8.

Chronicle 3 – The generations of Noah It starts with the toledoth in Genesis 6:9 and ends in Genesis 9:29.

Chronicle 4 – The generations of the sons of Noah It starts with the toledoth in Genesis 10:1 and ends in Genesis 11:9.

Chronicle 5 – The generations of Shem It starts with the toledoth in Genesis 11:10 and ends in Genesis 11:26.

Chronicle 6 – The generations of Terah – It starts with the toledoth in Genesis 11:27 and ends in Genesis 25:11.

Chronicle 7 – The generations of Ishmael – It starts with the toledoth in Genesis 25:12 and ends in Genesis 25:18.

Chronicle 8 – The generations of Isaac – – It starts with the toledoth in Genesis 25:19 and ends in Genesis 35:29.

Chronicle 9 – The generations of Esau, who is Edom – It starts with the toledoth in Genesis 36:1 and ends in Genesis 36:8.

Chronicle 10 – The generations of Esau, the father of the Edomites – It starts with the toledoth in Genesis 36:9 and ends in Genesis 37:1.

Chronicle 11 – The generations of Jacob – It starts with the toledoth in Genesis 37:2 and ends in Genesis 50:26.

02 – Exodus – It was written by Moses.

03 – Leviticus – It was written by Moses.

04 – Numbers – It was written by Moses.

05 – Deuteronomy – It was written by Moses.

II – THE PROPHETS (21 books)

06 – Joshua – It was written by Anonymous.

07 – Judges – It was written by Anonymous.

08 – 1st Samuel – It was written by Anonymous.

09 – 2nd Samuel (E[2]) – It was written by Anonymous.

10 – 1st Kings (E) – It was written by Anonymous.

11 – 2nd Kings (E) – It was written by Anonymous.

12 – Isaiah (E) – It was written by Isaiah.

13 – Jeremiah (E) – It was written by Jeremiah.

14 – Ezekiel – It was written by Ezekiel.

15 – Hosea – It was written by Hosea.

16 – Joel – It was written by Joel.

17 – Amos – It was written by Amos.

18 – Obadiah – It was written by Obadiah.

19 – Jonah – It was written by Jonah.

20 – Micah – It was written by Micah.

21 – Nahum – It was written by Nahum.

22 – Habakkuk – It was written by Habakkuk.

23 – Zephaniah – It was written by Zephaniah.

24 – Haggai – It was written by Haggai.

25 – Zechariah – It was written by Zechariah.

26 – Malachi – It was written by Malachi.

III –  THE HAGIOGRAPHA (or WRITINGS) (13 books)

27 – Psalms – It was written by David.

28 – Proverbs – It was written by Solomon.

29 – Job – It was written by Anonymous.

30 – Song of Songs – It was written by Solomon.

31 – Ruth – It was written by Anonymous.

32 – Lamentations – It was written by Anonymous.

33 – Ecclesiastes – It was written by Son of David.

34 – Esther (E) – It was written by Anonymous.

35 – Daniel (E) – It was written by Daniel.

36 – Ezra (E) – It was written by Ezra.

37 – Nehemiah (E) – It was written by Nehemiah.

38 – 1st Chronicles – It was written by Anonymous.

39 – 2nd Chronicles (E)It was written by Anonymous.

IV – THE GOSPELS (4 books)

40 – Matthew – It was written by Anonymous.

41 – Mark – It was written by Anonymous.

42 – Luke – It was written by Anonymous.

43 – John – It was written by Anonymous.

V – THE ACTS (1 book)

44 – Acts (E) – It was written by Anonymous.

VI – THE EPISTLES (21 books)

45 – James (E) – It was written by James.

46 – 1st Peter (E) – It was written by Peter.

47 – 2nd Peter (E) – It was written by Peter.

48 – 1st John (E) – It was written by Anonymous.

49 – 2nd John (E)It was written by Anonymous.

50 – 3rd John (E) – It was written by Anonymous.

51 – Jude (E) –  It was written by Jude.

52 – Romans (E) – It was written by Paul.

53 – 1st Corinthians (E) – It was written by Paul.

54 – 2nd Corinthians (E) – It was written by Paul.

55 – Galatians (E) – It was written by Paul.

56 – Ephesians (E) – It was written by Paul.

57 – Philippians (E) – It was written by Paul.

58 – Colossians (E) – It was written by Paul.

59 – 1st Thessalonians (E) – It was written by Paul.

60 – 2nd Thessalonians (E) – It was written by Paul.

61 – Hebrews (E) – It was written by Anonymous.

62 – 1st Timothy (E) – It was written by Paul.

63 – 2nd Timothy (E) – It was written by Paul.

64 – Titus (E) – It was written by Paul.

65 – Philemon (E) – It was written by Paul.

VII – REVELATION (1 book)

66 – Revelation (E) – It was written by John.

————————————————-

Some Numeric Statistics

The number of categories of books is 7, whose factors are 1 x 7.

The number of books in Category I is 5, whose factors are 1 x 5.

The number of books in Category II is 21, whose factors are 1 x 3 x 7.

The number of books in Category III is 13, whose factors are 1 x 13.

The number of books in Category IV is 4, whose factors are 1 x 2 x 2.

The number of books in Category V is 1.

The number of books in Category VI is 21, whose factors are 1 x 3 x 7.

The number of books in Category VII is 1.

The total number of books is 66, whose factors are 1 x 2 x 3 x 11.

The number of books by known authors is 44, whose factors are 1 x 2 x 2 x 11.

The number of known authors is 25, whose factors are 1 x 5 x 5.

The numeric value of the known authors’ names is 7,931, whose factors are 1 x 7 x 11 x 103.

The number of books by unknown authors is 22, whose factors are 1 x 2 x 11.

The number of epistolary books is 33, whose factors are 1 x 3 x 11.

The Numeric Meaning of Some of the Above Numbers

1 is the number of unity, primacy, God, beginning.

2 is the number of separation, division, difference; also something versus its opposite (2 = 1 + 1).

3 is the number of divine perfection, tri-unity or Trinity, the Godhead (3 = 1 + 1 + 1).

4 is the number of creation, material completeness, mankind as creature; also God plus something outside of God (4 = 3 + 1).

5 is the number of grace, redeemed mankind; also mankind as creature plus something added from God (5 = 4 + 1).

6 is the number of fallen mankind, imperfection; also mankind as creature plus enmity against God (6 = 4 + 2); also grace plus something added by man that renders grace to no effect; also something less that spiritual perfection (6 = 7 – 1).

7 is the number of spiritual perfection, completeness, fullness, rest.

11 is the number of both (a) disorder, division, disintegration, disorganization, imperfection; also divine order plus something (11 = 10 + 1); also divine government minus something (11 = 12 – 1) and (b) judgment.

12 is the number of divine government, governmental perfection, the chosen; also the heavenly number times the earthly number (3 x 4).

13 is the number of rebellion, apostasy, defection, corruption, depravity, superstition

103 is probably the number of divine wisdom, abundance.

© 2016 John Holbrook Jr.
_________________________________

[1] For many years, I regarded and taught that toledoths mark the ends of the chronicles – that they are like signatures. In this I was following the arguments of Henry Morris in his commentary on Genesis (The Genesis Record, Baker Book House, Grand Rapids MI, 1976) as well as the arguments of many others. I surmise that this view arose naturally because the first toledoth – “these are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens” (Genesis 2:4) – so neatly summarizes the chronicle that precedes it (Genesis 1:1-2:3), which I call the Creation Chronicle. Despite the foregoing, I was never entirely comfortable with the idea that toledoths are signatures. First, viewing Genesis 2:4 as a signature makes no sense to me. The Creation Chronicle should be signed by God, because he is the only person who knows what happened before the first human was created. Second, in a number of cases, the so-called signature falls in the chapter following the chronicle and the final signature even falls in the next book (Exodus). Third, this last case does not use the phrase “…the generations of….” Fourth, regarding toledoths as signatures results in attributing lengthy and important chronicles to minor figures – e.g. attributing Genesis 11:27-25:11 to Ishmael rather than to Terah – which makes little sense to me. Recently I encountered the idea that toledoths mark the beginnings of chronicles – that they are like titles. It was proposed by Jonathan D. Sarfati in his commentary on Genesis (The Genesis Account, Creation Book Publishers, Powder Springs GA). That makes sense to me. Moreover Sarfati persuaded me to follow him in giving the number zero to the Creation Chronicle because it lacks a toledoth. In its place is Genesis 1:1, which let us know that God created everything – seen and unseen.

[2] E = an epistolary book – that is, either an epistle (letter) or a book that contains an epistle – per Ivan Panin.

 

 

A lesson regarding public charity

by John Holbrook Jr.
A Biblical View, Blog #042 posted April 24, 2017, edited March 9, 2021.

Preamble

During the 20th century, the idea took hold that public charity – i.e. the use of public funds for private benefit – is a legitimate function of federal, state, and municipal governments. Now in the 21st century, few people question this idea. Indeed most people regard the claim that public charity is an illegitimate function of any level of government as preposterous. Such was not always the case.

In his biography of Davy Crockett, Edward S. Ellis gives an account of a meeting between Crockett and Horatio Bunce. At the time, probably 1831, Crockett was a congressional representative from Tennessee. Seeking reelection for another term, he was traveling through his congressional district and talking to his constituents. Bunce was a simple farmer and one of those constituents. Bunce indicated that he would not be voting for Crockett in the future and explained why. During his previous term, Crockett had apparently voted in favor of the federal government providing support to a private person. Bunce predicted that, once the federal government started down the road of dispensing public charity, what had begun as a trickle would become a torrent.

Later Crockett credited Bunce’s remarks with causing him to reverse his position with respect to public charity. I will let those remarks speak for themselves and avoid further comment – except to say (a) that the US Constitution is the Law of the land, (b) that the U.S. Constitution does not give to any branch of the federal government the power to dispense public funds to private entities, (c) that the Bible admonishes us to obey the laws of duly constituted civil government, and (d) that, in view of the excerpt from the Congressional Research Service Report below regarding federal spending in 2011- six years ago; the situation is far worse today – Bunce’s prediction of the future of public charity was remarkably prescient.

Horatio Bunce’s Remarks to Davy Crockett[1]

…I know who you are; you are Colonel Crockett, I have seen you once before and voted for you the last time you were elected. I suppose you are out electioneering now, but you had better not waste your time or mine. I shall not vote for you again.

Colonel, it is hardly worthwhile to waste time or words upon it. I do not see how it can be mended, but you gave a vote last winter which shows either you have no capacity to understand the Constitution or that you are wanting in honesty and firmness to be guided by it.

In either case you are not the man to represent me. But I beg your pardon for expressing it in that way. I did not intend to avail myself of the privilege of the constituent to speak plainly to a candidate for the purpose of insulting or wounding you.

I intend by it only to say that your understanding of the Constitution is different from mine; and I will say to you what, but for my rudeness, I should not have said, that I believe you to be honest….but an understanding of the Constitution different from mine I cannot overlook, because the Constitution, to be worth having, must be held sacred, and rigidly observed in all its provisions. The man who wields power and misinterprets it is the more dangerous the more honest he is.

Though I live here in the back woods and seldom go from home, I take the papers from Washington and read very carefully all the proceedings of Congress. My papers say that last winter you voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown.

It’s not the amount, Colonel, that I complain of; it is the principle. In the first place, the government ought to have in the treasury no more than enough for its legitimate purposes. But that has nothing to do with the question. The power of collection and disbursing money at pleasure is the most dangerous power that can be entrusted to man, particularly under our system of collecting revenue by tariff, which reaches every man in the country, no matter how poor he may be, and the poorer he is, the more he pays in proportion to his means.

What is worse, it presses upon him without his knowledge where the weight centers, for there is not a man in the United States who can ever guess how much he pays to the government. So you see that while you are contributing to relieve one, you are drawing it from thousands who are even worse off than he.

If you had the right to give him anything, the amount was simply a matter of discretion with you, and you had as much right to give $20 million as $20,000. If you have the right to give to one, you have the right to give to all; and, as the Constitution neither defines nor stipulates the amount, you are at liberty to give to any and everything which you believe, or profess to believe, is a charity, and to any amount you may think proper.

You will very easily perceive what a wide door this would open for fraud and corruption and favoritism, on the one hand, and for robbing the people on the other. No, Colonel, Congress has no right to give charity. Individual members may give as much as they please, but they have no right to touch a dollar of the public money for that purpose.

If twice as many houses had been burned in this district as in Georgetown, neither you nor any other member of Congress would have thought of appropriating a dollar for our relief. There are about 240 members of congress.

If they had shown their sympathy for the sufferers by contributing each one week’s pay, it would have made over $13,000. There are plenty of wealthy men in and around Washington who could have given $20,000 without depriving themselves of even one luxury of life. The congressmen chose to keep their own money, which, if reports be true, some of them spend not very creditable. And the people about Washington, no doubt, applauded you for relieving them from the necessity of giving by giving what was not yours to give.

The people have delegated to Congress, by the Constitution, the power to do certain things. To do these, it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of the Constitution.

So you see, Colonel, you have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for when Congress once begins to stretch its power beyond the limits of the Constitution there is no limit to it, and no security for the people. I have no doubt that you acted honestly, but that does not make it any better, except as far as you are personally concerned, and you see that I cannot vote for you.

Excerpts from the
Congressional Research Service Report on Welfare Spending[2]

Ranking Member Sessions and the minority staff of the Senate Budget Committee requested from the nonpartisan Congressional Research Service (CRS) an overview of cumulative means-tested federal welfare spending in the United States in the most recent year for which data is available (fiscal year 2011). The results are staggering. CRS identified 83 overlapping federal welfare programs that together represented the single largest budget item in 2011—more than the nation spends on Social Security, Medicare, or national defense. The total amount spent on these 80-plus federal welfare programs amounts to roughly $1.03 trillion. Importantly, these figures solely refer to means-tested welfare benefits. They exclude entitlement programs to which people contribute (e.g., Social Security and Medicare).

A list of all 83 federal welfare programs examined by CRS follows:
o  Family Planning
o  Consolidated Health Centers
o  Transitional Cash and Medical Services for Refugees
o  State Children’s Health Insurance Program (CHIP)
o  Voluntary Medicare Prescription Drug Benefit—Low-Income Subsidy
o  Medicaid
o  Ryan White HIV/AIDS Program
o  Breast/Cervical Cancer Early Detection
o  Maternal and Child Health Block Grant
o  Indian Health Service
o  Temporary Assistance for Needy Families (TANF) (cash aid)
o  Supplemental Security Income
o  Additional Child Tax Credit
o  Earned Income Tax Credit (refundable component)
o  Supplemental Nutrition Assistance Program (SNAP)
o  School Breakfast Program (free/reduced price components)
o  National School Lunch Program (free/reduced price components)
o  Special Supplemental Nutrition Program for Women, Infants and         Children (WIC)
o  Child and Adult Care Food Program (lower income components)
o  Summer Food Service Program
o  Commodity Supplemental Food Program
o  Nutrition Assistance for Puerto Rico
o  The Emergency Food Assistance Program (TEFAP)
o  Nutrition Program for the Elderly
o  Indian Education
o  Adult Basic Education Grants to States
o  Federal Supplemental Educational Opportunity Grant
o  Education for the Disadvantaged—Grants to Local Educational Agencies (Title   I-A)
o  Title I Migrant Education Program
o  Higher Education—Institutional Aid and Developing Institutions
o  Federal Work-Study
o  Federal TRIO Programs
o  Federal Pell Grants
o  Education for Homeless Children and Youth
o  21st Century Community Learning Centers
o  Gaining Early Awareness and Readiness for Undergraduate Programs (GEARUP)
o  Reading First and Early Reading First
o  Rural Education Achievement Program
o  Mathematics and Science Partnerships
o  Improving Teacher Quality State Grants
o  Academic Competitiveness and Smart Grant Program
o  Single-Family Rural Housing Loans
o  Rural Rental Assistance Program
o  Water and Waste Disposal for Rural Communities
o  Public Works and Economic Development
o  Supportive Housing for the Elderly
o  Supportive Housing for Persons with Disabilities
o  Section 8 Project-Based Rental Assistance
o  Community Development Block Grants
o  Homeless Assistance Grants
o  Home Investment Partnerships Program (HOME)
o  Housing Opportunities for Persons with AIDS (HOPWA)
o  Public Housing
o  Indian Housing Block Grants
o  Section 8 Housing Choice Vouchers
o  Neighborhood Stabilization Program
o Grants to States for Low-Income Housing in Lieu of Low-Income Housing         Credit Allocations
o Tax Credit Assistance Program
o  Indian Human Services
o  Older Americans Act Grants for Supportive Services and Senior Centers
o  Older Americans Act Family Caregiver Program
o  Temporary Assistance for Needy Families (TANF) (social services)
o  Child Support Enforcement
o  Community Services Block Grant
o  Child Care and Development Fund
o  Head Start HHS
o  Developmental Disabilities Support and Advocacy Grants
o  Foster Care
o  Adoption Assistance
o  Social Services Block Grant
o  Chafee Foster Care Independence Program
o  Emergency Food and Shelter Program
o  Legal Services Corporation
o  Supplemental Nutrition Assistance Program (SNAP) (employment and training component)
o  Community Service Employment for Older Americans
o  Workforce Investment Act (WIA) Adult Activities
o  Workforce Investment Act (WIA) Youth Activities
o  Social Services and Targeted Assistance for Refugees
o  Temporary Assistance for Needy Families (TANF) (employment and training)
o  Foster Grandparents
o  Job Corps
o  Weatherization Assistance Program
o  Low-Income Home Energy Assistance Program (LIHEAP)

© 2017 John Holbrook Jr.
_________________________________

[1] From The Life of Colonel David Crockett (1884) by Edward S. Ellis. Bunce’s remarks were spoken to Crocket, then reported by Crockett to Ellis, and then reported by Ellis to his readers. Thus I doubt that we have a verbatim record here. Moreover, there are other problems with Ellis’s account. He identifies the beneficiary of Congress’s largesse as the victim of a devastating fire in Georgetown, but there are two things wrong here. House records indicate that the location of the fire was Alexandria VA and the time of the vote was 1827, prior to Crockett’s assuming his seat in the House. The victim may have been Widow Brown, the wife of a deceased general and another beneficiary of public funds, approval for which was given by both House and Senate in 1828, after Crockett took his seat in the House. Despite the errors and inconsistencies in Ellis’s account, however, Bunce’s remarks have the ring of authenticity to them and undoubtedly reflect the tenor of what he said to Crockett with some accuracy.

[2] https://www.budget.senate.gov/imo/media/doc/CRS%20Report%20-%20Welfare%20Spending%20The%20Largest%20Item%20In%20The%20Federal%20Budget.pdf

 

The future of the United States

by John Holbrook Jr.
A Biblical View, Blog #041 posted April 17, 2017, edited March 9, 2021.

Regarding the future of the United States, it is hard to avoid being pessimistic. I see many trends that presage the USA’s doom. Here are four, of which the last is by far the most important: (a) the replacement of production with plunder as the primary path to getting rich, (b) the replacement of a constitutional republic with a pure democracy as the polity of the nation, (c) the replacement of the wealth-producing private-sector with the wealth-consuming, public-sector as the primary employer in the land, and (d) the replacement of Christianity with Secular Humanism as the primary religion of the country and its citizenry, particularly the elite on the Atlantic and Pacific coasts.

 A – From Production to Plunder

In the USA’s early years, America’s businessmen focused on producing things: (a) buildings, (b) farms that grew food and raised livestock, (c) infrastructure which facilitated communications, the distribution of electric power and water, and travel, (d) manufacturing plants which generated a seemingly endless flow of clothing, equipment, furnishings, furniture, tools, etc. Wealth was a by-product of these enterprises, not their primary objective. In recent years, however, businessmen have increasingly focused on making money.

Before tracing this trajectory, however, I need to point out the role of sin in what has happened. Two of the Seven Deadly Sins are involved: greed and envy.

1 – GREED. It is the desire for “more.” Most men want “more” (for all men are sinners and greedy to some extent), but some men devote their lives to obtaining “more” – more things than they can use, more money than they need, more money than they can spend, sometimes more money than they can give away if they become so inclined.[1] In 1906, Vilfredo Pareto observed that 80% of Italy’s wealth was owned by 20% of its population. He then carried out a survey of other countries and discovered the same distribution. All societies seem to be divided into two groups: the wealthy minority which owns 80% of the society’s wealth, and the poor majority which owns 20% of the society’s wealth. As I look at the wealthy minority, I see two distinct groups of people within it: the producers who create wealth and the manipulators who shift much of that wealth into their own hands.

a – THE PRODUCERS. Wealth is the result of production. Someone or some group must conceive of a new product, develop its design, raise the capital necessary to pay for its production, create the organization, facilities, and machinery necessary to implement its production, and then market and sell it. Much of the resulting wealth ends up in the hands of the original producers. Producers are happy to receive a lot of money for their ideas and efforts, but they are not primarily driven by the desire for more money. Instead, they envision the product and its benefits and are primarily driven to see their vision for them fulfilled. They want to produce the product and therefore they do not think of – let alone undertake – squeezing every last dollar out of their enterprise.

b – THE MANIPULATORS. There is another group of people, however, who are skilled, not at producing, but at making money off the producers. I call them the manipulators. They “financialize” assets. For example: they buy a strong, healthy company which has a good income and little debt; next they (a) reduce the quality of its products and the size of its staff to minimize expenses and (b) raise its products’ prices to increase income; then they (a) increase the company’s debt to the maximum that its income will allow and (b) distribute the resulting cash to themselves; and finally they sell the company – either in its entirety or in pieces, depending upon which alternative will produce the greater funds. What they leave behind is a weak company with little capital and much debt that is vulnerable to any downturn in sales, which is almost inevitable once its customers discover that the quality of its products has decreased. Many such companies go out of business, thereby resulting in the loss of their new owners’ equity, the bankers’ loans, the employees’ jobs, and the community’s tax revenues. The manipulators are essentially parasites that suck the life blood out of their hosts (the producers), and they are driven by greed.

2 – ENVY. Jealousy is the emotion that says, “I want what you have.” Envy is the emotion that says, “I want what you have, but I know I will never have it. So I want government to make sure that you can’t have it either.” As the wealth of the manipulators soars and the disparity between the wealthy minority and the poor majority in a society grows ever and ever larger, jealousy and envy flourish. In the wealthy minority, the multimillionaires are jealous of the billionaires, but strive to join them in the financial stratosphere if they can. In the poor majority, where the unemployed who don’t want or can’t find jobs and the employed who are struggling to keep their jobs and their homes envy the rich and famous, because they have no hope of ever emulating their conspicuous lifestyles – excepting, of course, through winning the lotto.[2]

B – From a constitutional republic to a pure democracy

 The founders of the USA detested pure democracy (i.e. the political system based on the simple equation: one man, one vote). They noted that every democracy in the past had succumbed to the same defect. Not long after a pure democracy’s is established, the majority realized that it can seize the wealth of the minority by voting into office men who will cater to the demands of the majority in order to attain and maintain power and prestige. Thus the founders expended considerable effort in crafting a constitutional republic that would create obstacles for any single group or branch of government to achieve ascendancy over the rest.

The USA is rapidly replacing this constitutional republic with a pure democracy. Ignoring the US Constitution, the Supreme Court has been changing the manner in which senators and representatives are voted into office. Next they will address the manner in which presidents are elected, probably doing away with the electoral college and thereby disenfranchising the majority of the states.

This transition from republicanism to democracy has had a wholly predictable effect on the handling of wealth. As the majority sees the wealth of the minority getting greater and greater, they vote ever more politicians into office who will increase taxes on the wealthy (producers and manipulators alike) and increase welfare benefits for the majority. To attract votes from even some in the wealthy minority, these politicians will also increase subsidies for quasi-public entities like the Public Broadcasting System (PBS) and the National Endowment for the Arts (NEA) that provide access to news and support for the arts. Of course journalists and artists approve of these subsidies, as do culture-consumers in the country’s major metropolitan areas, many of whom are unwilling to pay the full cost of informing and entertaining themselves out of their own pockets.

Not surprisingly, as the property of the producers is appropriated by various levels of government to pay salaries to their employees, benefits to welfare recipients, and subsidies to news and culture outlets, the producers cease producing,[3] the prosperity of the nation declines, and there is less property for all levels of government to seize. Meanwhile the percentage of wealth being consumed by all levels of government increases inexorably. With so much blood being sucked out of the host by parasites, the survival of the host becomes problematical.

 C – From private sector to public sector employment

Following the one-two punches of the New Deal in the 1930s and World War II in the 1940s, both of which caused the proliferation of government agencies in Washington, the US Government now controls almost every aspect of American life.  Meanwhile, as the nation’s prosperity has declined, the majority has perceived that, at least in the short term, there is more job security in government, which can seize wealth, than in private enterprise, which must create wealth in an increasingly hostile environment of government taxation and regulation. Thus more and more people have sought work in government rather than in business. (I read somewhere that, by the end of 2008, 42% of working Americans were employed by federal, state, county, and municipal governments, and that the percentage is rising steadily.)

As the number of government workers has increased, their political power has grown, and they have been able to insist on ever-increasing salaries and benefits. (For some time now government salaries and benefits in the USA have been rising while business salaries and benefits of all but the managerial elite have been falling.) Thus the country’s ability to increase wealth has fallen, particularly since the wholesale export of jobs to the Far East. Significant portions of former industrial cities like Bethlehem PA, Detroit MI, Pittsburg PA, and San Diego CA have lost their private-sector employers, leaving the residents who remain to compete for coveted public-sector jobs or low-paying, service-sector jobs.

D – From Christianity to Humanism

As I noted above, the fall of faith in the Lord Jesus Christ (Christianity) and the rise of faith in man himself (Secular Humanism) is by far the most important trend of the four. For some time now, the USA in general and its citizens in particular have been turning away from the God of our country’s youth and engaging in all kinds of behavior which God has identified as abominations. They have either forgotten or choose to ignore the biblical warnings regarding the consequences of doing so.

In my blog of August 15, 2016, entitled “What issue is missing from the 2016 election debates?,” I pointed out that God’s only criterion for blessing or cursing a nation is whether or not it honors him and obeys his commandments. I cited two passages from Deuteronomy:

“And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God” (verses 1-2).

“But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee” (verse 15)

 Accompanying these verse were others that explain how God will bless or curse a nation. I regard the following as the most poignant:

Addressing a faithful nation, God said, “Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out” (verse 6).

Addressing a faithless nation, God said, “Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out” (verse 19).

These verses indicate that God will bless or curse a nation’s actions regardless of how well or badly it performs any of them – from dealing with other nations to waging war to educating its children to managing health care, to constructing infrastructure. For example, consider the last, constructing the bridges, dams, electric power lines, railways, tunnels, water conduits, etc. on which a developed nation depends. Those of a faithful nation will endure for generations; those of a faithless nation will soon fall apart. Ours are crumbling.

Given our apostasy, it is a wonder – or rather a testimony to God’s long-suffering and merciful nature – that the USA is still standing. As you consider the first three trends above, keep in mind the questions: Might they be the consequences of the last trend? Do they represent curses that God is meting out to the country? Might God be lifting his hand of protection and his horn of plenty?

Did I hear a reader say, “Pshaw! God doesn’t control events?” If I did, I would remind the reader of the biblical injunctions: “The fear of the Lord is the beginning of wisdom” (Psalm 111:10, Proverbs 9:10) and “Be thou in the fear of the Lord all the day long” (Proverbs 23:17). As the author of Hebrews wrote, “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

 E – My hope and prayer

 The above trends cannot be sustained. The first three trends will run their courses. Production will collapse under the loads imposed upon it by the parasites – i.e. the nation’s non-producers like the financial manipulators and government employees. The producers will stop producing. The financial manipulators will run out of enterprises to plunder. The government will run out of wealthy people to loot. Then it will seize all wealth in the country (bank accounts, pensions, real estate, etc.) to sustain its juggernaut. At that point, everyone will be working for a federal, state, county, or municipal government. The economy will collapse and the entire system will implode. Do you think that I exaggerate? Recall what happened in the Soviet Union, which Aleksandr Solzhenitsyn blamed primarily on its people having turned away from and forgotten God.

One might argue that these trends can be reversed if enough citizens become aware of the danger. Unfortunately, an academic, business, and governmental elite has been working hard since the early 20th century to dumb-down public schools so that the majority of their graduates can barely read, write, and compute – let alone understand the principles of business enterprise, constitutional polity, or macro-economics, – and will be satisfied with jobs in the system that do not challenge them. They have been socialized, not educated. Meanwhile the private schools and universities are training malleable, middle-level apparatchiks for the bureaucracies of the New World Order. Even the country’s churches are contributing to the problem by ignoring the biblical Gospel of Christ, turning worship into entertainment, and tolerating – some even approving – a “politically correct” lifestyle. The result: an increasing percentage of the population is content to live godless lives, cede control over their lives to the government, and settle for limited financial security and the anodynes of TV programs, sporting events, and other mass diversions.[4] Alas, the fervent love of liberty that engendered the American Revolution has been almost extinguished.

The country’s only hope lies in a return to the God of our youth. Consider what President Abraham Lincoln had to say in 1863:

…whereas, it is the duty of nations, as well as of men, to owe their dependence upon the overruling power of God; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord:

 And insomuch as we know that by his divine law nations, like individuals, are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war which now desolates the land may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole people? We have been the recipients of the choicest blessings of heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power as no other nation has ever grown; but we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us:

 It behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness:….[5]

I say “Amen!” to that. Our country’s only hope lies in the greatness, goodness, glory, and mercy of our Creator. Pray to him for clemency. Pray to him for genuine, spiritual revival in our land. He will not turn a deaf ear to such prayers.

© 2017 John Holbrook Jr.
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[1] This observation may seem untrue, but very wealthy philanthropists quickly discover that they can destroy needy people and needy organizations by giving them too much money, more money than they can handle without undergoing a significant change of character.

[2] I see the lotto as fueling envy. It is promoted on the basis that winning a $100 million will catapult one into the elite and thereby solve all life’s problems. Millions of people buy lotto tickets, but only a handful of them win the prizes. Moreover the lives of many winners are destroyed by their sudden wealth. They find themselves ill-equipped to deal with such riches, dissatisfied with endless leisure and the acquisition of expensive possessions (a larger house, a larger boat, a better motorcycle, etc.), bored by pleasure cruises and sight-seeing trips, and beleaguered by family and friends who want some of their money.

[3] Although I disagree with Ayn Rand’s theology and excoriation of selflessness, I acknowledge the correctness of her analysis of the producers’ response to the socialists’ appropriations of the fruits of their productivity. They will ultimately go on strike! See Atlas Shrugged.

[4] In the late 18th century, average American men would gather in pubs to sip a pint of beer and discuss last Sundays’ sermons or the most recent issue of the Federalist Papers (eighty-five essays written in 1787-1788 by Alexander Hamilton, James Madison, and John Jay under the pen name Publius) in their local newspaper. Today, they gather in bars to guzzle beer and watch a baseball, basketball, football, hockey, or soccer game, each rooting for his favorite team. Moreover, when the game is over, the conversation turns to rehashing what they have just seen. Generally ignored are the critical issues of life and of the day.

[5] President Abraham Lincoln’s “Proclamation Appointing A National Fastday” (1863)

 

Organizational planning – its process and terms

by John Holbrook Jr.
A Biblical View, Blog #040 posted April 3, 2017, edited March 9, 2021.

In my blog of April 3, 2017, I introduced John Carver’s Policy Governance. In this blog, I will discuss how I see planning occurring within an organization using Policy Governance.

Organizational [2] planning requires clear thinking and unhampered communication among the parties involved (members of the board, the staff, and the planning team). Clear thinking and unhampered communication in turn require the use of an easily understandable planning process and precise planning terms or nomenclature.

After a lifetime of planning for businesses, churches, Christian ministries, military units, professional firms, and secular non-profits, I have developed an approach to organizational planning based on John Carver’s Policy Governance. [1] Because Carver did not deal specifically with the subject of “strategic planning,” I have developed my own application of Carver’s principles to the area of organizational planning, in which I have abandoned the use of the term “strategic planning” because it tends to confuse the planning process – as you will see, half of the work of what is normally called “strategic planning” falls under Carver’s ends planning and is the business of the board and half of it falls under Carver’s means planning and is the business of the CEO and his staff.

Because the traditional terms “long-term,” “mission,” “objectives,” “short-term,” “strategy,” “tactics,” and “vision” are often use interchangeably, they seldom convey precise ideas. Here I would like to imbue these terms with precise meanings by relating them to a planning process based on Policy Governance.

As I have indicated above, the planning process needs to be divided into two parts: (1) developing an organization’s Ends, which is the job of the board, and (2) developing the Means by which the organization will accomplish its Ends, which is the job of the CEO and his staff. To simplify my explanation, I will assume in each case that I am a member of the planning team and will use the term “we.”

1 – Ends Planning

Ends planning must be conducted by the organizations board.  As I have thought about it, Ends Planning involves more than just the organization’s Ends. First, it must start with an understanding of the organization’s identity. Second, there are actually three types of Ends to consider: (a) Founders’ Ends, (b) Current Ends, and (c) Future Ends. Let’s look at all of them.

1.1. Organizational Identity. The character and motivation of an organization’s founders usually get indelibly stamped on an organization and can be seen in the organization’s leadership long after its founders have departed. This organizational identity can be determined by answering the question, “Who are we?” The answer should identify the common denominator between the founders and the current trustees.

For example: The March of Dimes’ identity derived from the compassion of its original trustees for the victims of disease – particularly children. That same compassion motivates the trustees of the March of Dimes today. I imagine that their answer to the question would be, “We are people who care about sick children.”

Knowing the organization’s identity is critical and must be the starting point for the board’s Ends Planning.

1.2. Organizational Ends. These ends can be determined by answering the question, “What are we ultimately trying to accomplish here?” But even that question needs elaboration, because it does not force us to examine the changes that the organization’s Ends may have gone through in the past and maybe should go through in the future. Thus I think there are three Ends that we need to know about: (a) Founders’ Ends, (b) Current Ends, and (c) Future Ends.

1.2.1. Founders’ Ends. In previous planning, these ends would have been called the vision or originating purpose of the organization. The Founders’ Ends can be determined by answering the above question, modified to cover the past, “What were the founders trying to accomplish here?”

For example: The March of Dimes was founded to fight a specific disease, polio, by ameliorating the suffering of its victims and by underwriting research into its eradication. So the founders’ answer would have been: “The amelioration and eradication of polio.”

 1.2.1. Current Ends. In previous planning, these ends would have been called the mission or sustaining purpose of the organization. The Current Ends can be determined by answering the above question, modified for the present, “What are we trying to accomplish here?”

For example: After the perceived eradication of polio, the trustees of the March of Dimes considered shutting it down, but decided that the abandonment of the good will and expertise which it had accumulated over the decades of its existence would be irresponsible. Instead, they adopted a new purpose – to fight infant pathologies such as birth defects, premature birth, and infant mortality. So I imagine the current trustees’ answer would be, “A radical reduction in the incidences of birth defects, premature birth, and infant mortality.” Note that the Current Ends is not very different from the Founders’ Ends; it represents an adaptation to changed circumstances. Note also that, while it did not require changes to the March of Dimes’ fund-raising operations, it did require changes to the March of Dimes’ technical focus and expertise and thus probably produced many changes in personnel and procedures.

1.2.3. Future Ends. These ends can be determined by answering the above question, modified for the future, “What should we be trying to accomplish here?” Before we can consider this question, however, we need to address another: “How might the future affect us?”

1.2.3.1 – Environmental Analysis (external). With as much realism and foresight as possible, we must delineate the environment in which the organization will be operating during the coming decade and identify those factors which will help or hinder the organization. The analysis must consider such critical influences upon the organization as the economy, political and social forces, the state of technology, and the organization’s customers or beneficiaries.

1.2.3.2. Capability Analysis (internal). With as much rigor and honesty as possible, we must then identify the organization’s critical strengths and weaknesses in such areas as finance, management, marketing, organization, production, and technology.

1.2.3.3. Opportunities and Risks. Finally, viewing the organizations strengths and weaknesses against the environment in which the organization must operate, we must identify both the opportunities and the risks which the organization confronts.

At this point, we can return to the question, “What should we be trying to accomplish here?” What should our Future Ends be? An understanding of the Current Ends and a careful analysis of opportunities and risks will define the niche which the organization is uniquely qualified to fill. The organization’s ability to fill this niche represents its critical edge.[3] Therefore Ends Planning’s final step becomes developing a Future Ends for the organization which takes advantage of this critical edge.

Before leaving the board’s area of responsibility, I must mention again a rule of thumb in which I believe strongly. In dealing with a subordinate individual or group, a superior individual or group must issue precise instructions concerning what the subordinate individual or group must accomplish, but little or nothing concerning how it should be accomplished. The superior may, however, tell his subordinate what not to do. [4]

2 – Means Planning

Means Planning should be conducted by the staff. Once the board has identified the organization’s Future Ends, the CEO and his staff must determine how to achieve those Future Ends. As I have thought about it, I realized that Means Planning divides naturally into five categories: (a) Strategy, (b) Long Term Objectives, (c) Organizational Structure, (d) Organizational Development, and (e) Tactics/Short Term Objectives.

Strategy. Strategy can be determined by answering the question, “Where are we going?”

Long Term Objectives. Given where we want to go and our core values, what are the long range objectives the achievement of which will move the organization in the desired direction? That is, “How will we get there?”

Organizational structure. Next, we answer the question, “What kind of organization will be most successful in accomplishing the long range objectives we have set for ourselves?” What should its capabilities be? How should it be organized?

Organizational development. Here we identify the personnel and resources which the organization will need. What kind of people will we need, and how will we find, recruit, and train them? What facilities, furniture, and equipment will we need, and how will we obtain them? What materiel will we need? How much money will the people, FF&E, and materiel cost? Finally, how will we raise the necessary funds?

Tactics/Short Term Objectives. After the organization is in place, Where and how shall we use it? – That is, what specific actions will the organization take to achieve specific objectives, and when?

© 2016 John Holbrook Jr.
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[1] See John Carver’s Boards That Make a Difference, Jossey-Bass, San Francisco, CA 1990. I regard his Policy Governance as the greatest breakthrough in organizational governance and planning in history.  To recapitulate: He divides the business of running an organization into two spheres of responsibility. On the one hand  the board or supervising authority has the responsibility of (a) establishing the ends which the organization will work to achieve , (b) determining the things which everyone in the organization will not do, (c) hiring and firing the CEO, and (d) monitoring the CEO’s performance. On the other hand, the CEO has the responsibility of deterining and executing the Means by which the organization will achieve its Ends, including hiring and firing the staff and managing all operations (e.g. research, product design, marketing, production, etc.) and support activities (e.g. administration, finance, property management, etc.). Depending on the nature of the organization, the nomenclature might change, but the principles involved will not – e.g. a military unit commander will be dealing with personnel, intelligence, operations, and logistics, but his focus will still be on developing and managing the Means by which to achieve the Ends which have been given to him by his superior(s).

[2] I use the generic term “organizational” here because what I am proposing applies to all organizations, be they businesses, churches, governmental departments, military units, non-profits, professional firms, schools, or other enterprises that require effective cooperation and coordination among many people in order to succeed.

[3] For a secular organization, I might call this ability the organization’s competitive edge. In a church or ministry, however, its members should not think of themselves as competing with other churches or ministries, but rather as ministering to others with the unique ability which the Lord has given to it. I might consider this ability the church or ministry’s critical skill.

[4] Here we should follow God’s example. God told Adam to “subdue the earth” – that is, organize it and cultivate it like a garden. He did not tell Adam how to “subdue the earth.” He did, however, issue a proscription: Adam must not eat of the fruit of the tree of the Knowledge of Good and Evil. Later God issued additional proscriptions to Moses in the form of the Ten Commandments. If you look through the Bible, you will find that God almost always only proscribes the limited number of things that mankind must not do, and he seldom tells mankind how to do anything. He leaves mankind free to use his imagination and individual abilities in trying to accomplish the mission which God has given him.

 

Organizational governance – its appearance in the Bible

by John Holbrook Jr.
A Biblical View,  Blog #039 posted April 3, 2017, edited March 9, 2021.

When God created Universe, he created the heavens and the earth. Next, he created life on earth, starting with plants and moving on to creatures. Regarding the latter, he created the fish of the waters and the fowl of the air first, the animals and creeping things of the land next, a single man, whom he called Adam, and then a single woman, whom Adam called Eve.

Now I want to cast this story in an unusual framework.[1] Imagine that, when God created Universe, he started a new venture or enterprise, which I will call Earth Inc.[2]

1 – Earth Inc.’s Board

As I indicated in my first blog of July 18, 2016, God is both singular and plural – that is, the Godhead consists of three persons: God-the-Father, God-the-Son, and God-the-Holy Spirit. They form a tri-unity, which is often called the Trinity. Thus the Godhead or Trinity can be regarded as the board of overseers that launched Earth Inc.

As I indicated in my first blog of July 18, 2016, God-the-Father produced the design and script for Universe and God-the-Son and God-the-Holy Spirit are executing them. Thus the board knew Earth Inc.’s  “…end from the beginning.” [3] They must have looked forward to the day when earth would be inhabited by a large number of people who would require many things. They would need some basic institutions: (a) families in which to raise children, (b) churches in which to worship their creator, and (c) governments with which to rule the nations. They would need other social institutions such as (a) schools and colleges to provide specialized education, (b) book publishers and news media to keep people informed, and (c) clinics and hospitals to care for the injured and sick. They would need commercial enterprises such as (a) farms to produce food, (b) manufacturing plants to produce clothing, furniture, tools, and equipment, and; (c) architectural and engineering firms to design and construction firms to build homes, offices, plants, and public infrastructure such as roads and railroads, bridges and tunnels, water, sewer, and power lines, etc. All of these institutions could model themselves on the parent organization, Earth Inc., in which God intended that he (the board) and mankind (the staff) would work in harmony.

2 – The Staff – Mankind

To fulfill the above plan, the board set about creating a CEO to obtain and lead a staff. God formed Adam from the earth, breathed life into Adam, and then set about conveying his priorities to Adam.

Lesson 1 – the relationship between obedience to God and liberty

God issued his first policy statement to Adam in the form of a very extensive permission and a very limited proscription. Adam could eat of every plant in the garden excepting the fruit of the Tree of the Knowledge of Good and Evil.[4] The determination of good and evil belonged solely to God, and fellowship with God would keep mankind informed of what he deemed good and evil.

By issuing a single proscription against eating the fruit of the Tree of the Knowledge of Good and Evil, God set an interesting precedent. On the one hand, he tried to protect Adam, his wife, and their heirs from death – i.e. eternal estrangement from God – which was the punishment for disobedience. On the other hand, he gave them almost complete freedom to use their own creativity and judgment in fulfilling their mission. The board did not tell Adam what to do or how to do it – just what not to do.

Lesson 2 – the diversity & importance of life

After warning of the consequences for disobedience, God issued an assignment to Adam which consisted of a crash course in the scope of what he had in mind. He would bring to Adam every creature that he had put on earth and Adam would name them. In science, this is known as a taxonomic project. It involves far more than giving a creature a name. It includes examining the creature’s nature and noting the similarities and differences between it and all other creatures, including the differences between a male and a female of the same species. It also includes considering how it might be useful to some enterprise. For example, could it be domesticated? If yes, what could it provide to the enterprise? If not, what impact would its existence in the wild have on the enterprise? If it could perform an unusual task, what could it teach an engineer about designing a device to do the same?  Note two very important aspects of this task: first, it was focused on living beings; second, it forced Adam to notice that, while every species which he was examining included a male and a female, his own species did not. It was lacking a female – a condition which God deemed “not good.” [5]

Moreover, by insisting that Adam start his life by naming the animals, God stressed the importance of life. God is the giver of life. He is the only source of life. Life trumps all other considerations. Mankind must not extinguish life outside of the carefully defined boundaries which God has set. Mankind’s stewardship of the earth must include continual concern for the welfare of all people, animals, fowls, and fish – particularly the most vulnerable among them (such as a baby in his or her mother’s womb). Jeopardizing the life or welfare of any of God’s creatures in the name of convenience or economic profit should be severely punished.

Lesson 3 – the completion of mankind

Immediately after Adam had finished his task, God put him into a deep sleep, took flesh and bone from Adam’s side, formed a woman, and presented her to Adam to be his wife and “help meet” or helpmate.[6] Adam immediately called her “woman, because she was taken out of Man.” [7] [8] Only then was mankind complete.

By both his design of the human male and female bodies and his designation of Adam’s wife as a “help meet,” God stressed the importance of specialization and hierarchy.

Lesson 4 – Earth Inc.’s mission

After providing Adam with a wife, the board conveyed Earth Inc.’s mission to them jointly. As stewards of the earth, they should “Be fruitful and multiply and replenish the earth and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” [9]

By issuing Earth Inc.’s mission to Adam and Eve jointly, the board stressed that Earth Inc. is a joint enterprise involving all living people for the benefit of all living creatures.

3 – Answers to the original question

What then can the Bible tell us about organizational governance?

First, every organization can be reduced to two major components: (1) its board, which usually consists of a small group of people who bring the organization into existence, determine its purpose and policies, select a person to manage its operations, and monitor its operations to ensure that the board’s dictates are being followed and (2) its staff, which consists of 1 to 100,000 or more people who execute all the tasks that are necessary for its operations.

Second, one of the first tasks of an organization’s board is to articulate policies that define, discourage, and punish employee misbehavior.

Third, a board should articulate the ends which it wants the organization to achieve, but it should not determine the means of doing so. In refraining from determining the means, the board establishes a principle. Even within the staff, a manager should assign tasks to his subordinates without insisting on particular means. Doing the latter deprives the subordinates of the opportunity to use their creative abilities and the organization the benefit of the same. (Of course a manager may have to teach a neophyte how he might perform a given task, but at the time he should make clear that, as the subordinate becomes familiar with the job, he might find a better way to do it.)

Fourth, within an organization, whether it be a family or a global corporation, there must be a clear chain of command and clearly defined roles, each of which bears a certain level of authority and a certain level of responsibility, for which the person will be held accountable. These roles should take into account each individual’s God-given gifts and stage of development.

Lastly, an organization exists for the benefit of everyone involved in it, from shareholders to board members to staff members (executives, middle managers, and laborers alike) to vendors to creditors to the community in which it operates. It does not exist solely for the benefit of its shareholders and senior employees who garner its profits. For example, a company must not close a large plant, lay off tens of thousands of workers for whom other, comparable jobs are not available, and plunge the local community into severe economic difficulties due to the resulting (a) loss of tax revenues and (b) gain in social costs merely to benefit the company’s investors and executives. Such an action is criminal and should be punished accordingly.

4 – Policy Governance

Here is where John Carver’s Policy Governance [10] is so important. Whether advertently or inadvertently, its prescriptions for organizational governance reflect God’s prescriptions for Earth Inc.’s governance.

Carver perceived just how dysfunctional the traditional manner of governance can be when board chairs and board members preside over operational committees (administration, finance, research, sales, etc.) that are responsible for the main areas of an organization’s activities.In effect, the board tells the staff what to do and how to do it. Thus the board gets bogged down in day-to-day operations, frustrates and often prevents the employees from doing their jobs, and neglects the board’s main duties.

Policy Governance, on the other hand, is designed to draw a sharp distinction between board and staff responsibilities. The board is responsible for establishing organizational ends and policies, as well as hiring and monitoring the performance of the CEO, who is the senior member of the staff. The CEO is responsible for achieving the board-set ends while adhering to the board-set policies. Thus, within the limits set by the board, the CEO is free to manage, mold, and motivate the organization as he sees fit. He identifies the means that will be used to achieve the ends. He does or oversees the hiring and firing of the staff. He decides what resources will be needed, how to obtain those resources, etc.

Carver’s approach has two important results: (a) it prompts the board to stay focused on the big picture and prevents the board from meddling in operations and (b) it tells the CEO, not what he must do, but what he cannot do, thereby freeing him to use his creativity and initiative in the execution of his job (in this respect, it imitates God’s instructions to mankind, which are mostly proscriptions rather than prescriptions). Most important, it holds one person accountable for the organizations success or failure – the CEO.

© 2016 John Holbrook Jr.
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[1] An analogy makes use of a resemblance in some particulars between two things which may be quite different otherwise. It does not imply a one-to-one correspondence between them in all respects.

[2] The precise domain to which God has confined mankind is unclear. There are passages in the scriptures like “The highest heavens belong to the Lord, but the earth he has given to man” (NIV Psalm 115:16), which suggests that man should remain on earth. This interpretation is reinforced by passages that condemn the Babylonians for aspiring to reach the heavens with their tower. On the other hand, there are passages like “Thou hast made [man] to have dominion over the works of Thy hands; Thou hast put all things under his feet” (KJ21 Psalm 8:6), which are then defined as “all sheep and oxen, yea, and the beasts of the field, the fowl of the air, and the fish of the sea…” (KJ21 Psalm 8:7-8). Does “the works of Thy hand” include the heavenly bodies or just the earthly creatures that are enumerated? I am inclined to believe the latter. Hence I have entitled the enterprise Earth Inc., not Universe Inc.

[3] Isaiah 46:10.

[4] Genesis 2:17.

[5] Genesis 2:18.

[6] KJV Genesis 2:18.

[7] KJV Genesis 2:21-23. Adam later called her “Eve, because she was the mother of all living” (KJV Genesis 3:20).

[8] The Rev. Malcolm Smith painted a delightful picture here. After noting that, in Hebrew, the word for man is Ish and the word for woman is Ishah and that both Adam and his bride were naked, he asked, Can you imagine what Adam said when he first saw her walking toward him: “Ish…..aaahhhhh!” (Malcolm Smith, Revelation, Logos Tapes, Hazlitt, NJ, 9th tape.)

[9] KJV Genesis 1:28

[10] I highly recommend John Carver’s many books, particularly Boards That Make a Difference, Jossey-Bass, San Francisco, CA 1990.